Through her tears
We have our monsters
and they seem to cycle through periods of popularity. In recent times, the
vampire has been the top monster, in either guise of soul-stealing blood-sucker
or romantic lead. Before this, there was the popularity of the serial killer, featured
in such films as "The Silence of the
Lambs" (1991), "Se7en" (1995)
and "Monster"
(2003). Recently, we have had the popularity of the Zombie - "The Walking Dead"
(2010 -), "World
War Z" (2013) and, the recurring, "Resident Evil"
(2002 -). And a plethora of zombie fiction, including - "The
horror! The horror!" - "Pride
and Prejudice and Zombies".
What is it that
makes a particular monster flavour of the month? There must always be an
individual attraction, of course, but, to make an impression on the Nielsen
ratings, there has to be individuals in the millions with the same desire.
You can see it with
serial killers. After all, what could be more fascinating than a very real
human monster preying on ordinary people; people we could very well know
suddenly disappearing or being found dead, actually dead, no conspiracy
necessary?
One can even see it
with vampires - a creature that catches us unawares in the night, feeding off
my life to sustain his/her own. Don't we all know people like that? How many
times have you had to deal with somebody and found yourself feeling completely drained
afterwards?
But, Zombies?
Where's the
attraction of a horde of mindless morons wandering mindlessly around looking
for brains?
Oh!
I think I just got
it!
Duh!
Aliens, watching
from a safe distance, might think, after the recent election of Donald
Trump and Brexit,
that the majority would identify with the zombies!
I can't imagine too
many people admitting to this, even if it were true.
Surely, viewers are
more likely to identify with the survivors?
Of course, if the
survivors numbered the same as the viewers then there wouldn't be much of a
zombie problem worth watching!
But, if they did, in
fact, identify with the zombies, then there wouldn't be so many viewers as
they'd be too busy trying to work out how to turn the TV on!
The serious question
behind this tomfoolery is where do we tend to identify and what is the impact
of such identification on our behaviour?
For we do identify
with others and we do allow outside influences to determine how we behave.
There would be no advertising
industry if this were not the case.
Having been given a
B.B. gun by her brothers, young Dana Scully is learning to use it by their
instruction. We're told Dana had always been a tomboy, so it was natural for
her to want to fit in with her brothers rather than with Melissa, her sister.
And, like boys anywhere, it was natural to use a living creature as target
practice. When her brothers begin to shoot at the garter snake, Dana joins
them.
Scully, in this
moment of identification with the crowd, becomes capable of doing something so
against the nature of the adult that we know. In becoming subsumed into the
"group-mind", Scully's behaviour is altered to coincide with that of
the group, and the life of an innocent is forfeited.
Ah, but hold on.
They killed a snake
- big deal, right?
In those parts of
Africa - principally Zambia and Tanzania - where I have lived, if a snake
ventures anywhere near the house, it most die! Period!
And we all hate
snakes, anyway. Don't we?
Some of us, have a
completely irrational fear of the serpents that slither around on their
bellies, smelling the air with their tongues, ready to bite the unaware
passerby in the ankle.
So, she killed a
snake!
Let's think about
this symbolically.
As "One Breath"
begins, Dana is in the woods with her brothers. Eve, in the Garden of Eden, reached up
and took the apple from the tree, then offered it to her man. Dana's men, her
brothers, reach down to the ground and pick up a snake, inviting Dana to join
in its destruction. Eve's action led to her and Adam's eviction from paradise;
Dana's action led to her realising the value of life and becoming a doctor.
Eve's action, symbolically, represents our willingness and readiness to disobey
whatever law or command may be standing in our way, preventing us from taking
what we want, when we want it. Dana's action, taken in the anonymity of the
group-mind, forces her to realise her individuality, strips away all her
efforts to identify with the father who, she was always so sure, was
disappointed in her. Eve's action was meant to gain us the knowledge of good
and evil, thus making us as like God. Dana's action gains for her the freedom
to be the person she is meant to be.
Identifying with the
group makes us dangerous, destructive zombies, with the urge only to feed our
insatiable appetites, a marauding mass of unpitying, unremorseful and, worse,
unthinking automatons, programmed only to satiate the hunger.
Society can have
that effect on people.
It can also make us
realise that life is worth living, worth saving and, sometimes, worth dying
for.
In the Garden of Eden, the serpent was the devil in disguise. In the woods, that day Dana went shooting with her brothers, the serpent was God in disguise.
In the Garden of Eden, the serpent was the devil in disguise. In the woods, that day Dana went shooting with her brothers, the serpent was God in disguise.
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