The Gaze
The fears are
understandable. Millions of dollars are invested and it is natural to want to
do all that can be done to ensure a profitable return. If similar amounts have
been invested in similar projects and been demonstrably successful, it's only
reasonable to expect others to follow the formula, seeking equal success for
their own investments.
Pamela Anderson,
then, would seem like a no-brainer of a choice.
Well, except for a
couple of points.
The nature of the
role demands a certain authenticity; the audience must gaze upon this character
and find her believable - real, even.
And there is
something patently unreal about Pamela Anderson!
It just goes to show
that even ex-surfer dudes can think with the appropriate part of their anatomy
occasionally.
One would have to be
either brave or stupid to argue with Laura Mulvey's canonisation of the 'male
gaze' in her 1975 essay "Visual
Pleasure and Narrative Cinema", in which she argues that "popular
movies are filmed in ways that satisfy masculine scopophilia." (cf. The
Conversation)
So, it seems
somewhat ironic, that an actress chosen specifically because she didn't meet
the characteristics commonly preferred by the male gaze, should, two years
later, be voted sexiest woman in the world by that most scopohilic
of magazines, FHM.
Kelsey
Lueptow, in 4 Ways to Challenge the Male Gaze, an article for everydayfeminism.com, says that even women objectify other women, "seeing
each other through the gaze because we’re trained to." The case of Gillian
Anderson would seem to imply that males are also trained to see women through the gaze.
In Fearful Symmetry,
episode 18 of Season Two, we're confronted with the issue of a modified gaze,
in which women share as much as men, whether we're trained to use it or not.
The gaze is modified because it is no longer gaining its voyeuristic pleasure
at the expense of another human being.
As unwanted as the
male gaze is, there are steps that can be taken to challenge its dominance in
the media and society at large - hence the title of Lueptow's article. She
suggests that by being aware, vocal and active, women can turn the gaze into a
mirror. This is not to trivialise either the issue or Lueptow's article, merely
to highlight the difference between the experience of a woman being gazed upon
and those animals held in captivity, and often appalling conditions, because
not just men but human beings gain pleasure from the gaze.
The male gaze has
been canonised because women needed to fight for equality and rights that,
reasonably, no human being should have to fight for. Nor any other animal.
There is no ethical
justification for keeping wild animals in captivity merely to satisfy the
human, all too human desire to look. Making zoo habitats appear more natural
doesn't mitigate the crime of incarcerating sentient animals for no reason
other than we can.
Some would argue
that zoos play an important conservation role. But think on that. Why is there
a need for this kind of conservation?
Willa Ambrose looks
askance at Mulder when he suggests that aliens are taking the animals for
insemination. A preposterous idea? Not if we are the aliens. For isn't this
exactly what we do to these animals? And how do we justify this as
conservation? Are the off-spring returned to the wild where they belong, to
play their natural role in maintaining the ecosystem?
We have become -
made ourselves - aliens in our own home. We use and abuse the world because,
like Mulder's aliens, we stand above the natural world, unaffected by our petty
little experiments. Next time you giggle at the idea of aliens and their anal
probes, just take a moment to realise who the alien is. The targeting system
that directs the gaze is desire, not reason, but what we look at is what we
seek to obtain. And we have obtained, taken possession of, the world. But at
such a cost!
Climate-change
science! The destructive impact of the human gaze on the world has resulted
in the birth of a new science! But for every scientist working in the field of
climate change, how many are working in the very fields that caused the crisis
in the first place?
Mulvey's
highlighting of the male gaze, significant and as important as it was, now
needs expanding to include the human gaze. As the feminists accurately
identified the ways in which the male gaze objectifies and damages, so we need
a Mulvey to voice the same concerns over the human gaze.
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