Lucifer in the dark
We live in a world
of light. So much light is there that NASA and others find out of the way
spots, like the top of Mauna
Kea, for their telescopes. They must rise above the light of this world to
catch the light from others.
Always afraid of the
dark, we live in the light. It is the very symbol of who we are.
God's act of
creation began with the proclamation: "Let there be light." (cf. Gn. 1:3) Prometheus, the
god who acquainted humanity "with architecture, astronomy,
mathematics, the art of writing, the treatment of domestic animals, navigation,
[and] medicine," was also the giver of fire, a source of light. If we find
God, we have seen the light. (cf. theoi.com)
The period which
gave birth to the modern world is known as the 'Enlightenment'.
Even as the rational beings that we are, having a good idea is akin to finding
God for, at that moment too, we see the light, as the bulb burns brightly above
our heads.
Interestingly, he
who rebelled against God is also a being of light. Lucifer, whose name means
'brightness', was "flung down to Sheol" for the arrogance of seeing
himself as a rival to God. (cf. Is.
14:14-15)
And Lucifer is the
root of the name of the hero in that most twentieth century of mythic stories, Star Wars. Luke Skywalker, the angel of
light, standing against the dark side and altogether more successful at
overcoming his father than was his namesake.
However much we seek
to hide in the light, we are always accompanied by the dark. For, to have the
one, we must have the other.
But we would be wise
not to go meddling in the dark.
Reason tells us it's
all just metaphors and imagery, ancient tales told in pre-scientific cultures
as a way of understanding what science had not yet explained. It seems rather
churlish of a practice that depends so much on the explanatory power of metaphor
to cock such a snook at all things mythic.
The 'Big Bang' might
just be an easy way to imagine the beginning of the physical universe but it's
still a metaphor that could fit right into the Genesis story without stretching
the imagination too far. One may agree with "visionary physicist Edward
Fredkin [who] characterizes the universe as a cosmological computer," (cf.
Zainab Goonay, Metaphors
in Science) and, still, because of the use of metaphor, you've only really
changed the terms in which the myth is expressed, not the myth itself.
Science is the new
Lucifer, in need of a constant reminder of the consequences of setting itself
up as a rival to God.
"Soft Light",
episode 23 of Season Two, serves just this purpose. It may well be that the
science in this episode is a bit skew-wiffy, but the essential idea is that
when you meddle in the dark, you meddle with forces the power of which are
beyond comprehension. With its Black
Holes and dark
matter, science likes to meddle in the dark.
Scientific
investigation is, it goes without saying, (so I'll say it) exciting, daring and
of inestimable value. Science, like the gun, never kills, it's the scientist
who pulls the trigger.
Lucifer may just be
a story in an old book that no scientist ever reads. He is also the light of
reason that fell into darkness.
Dr. Chester
Banton became the darkness he sought to harness. He meddled in the dark and
the dark overcame him. In his arrogance he sought to rival God and, like
Lucifer, brought evil into the world.
We ignore our
stories at our peril.
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